These chapters come from the last, darkest years before Jerusalem fell to Babylon. And they’re surprisingly full of hope. In Jeremiah 31:31–34 the Lord promises a new covenant: “I will put my law in their inward parts, and write it in their hearts.” In Jeremiah 32, the Babylonian army is outside the walls. Jeremiah is locked in the prison court. The Lord tells him to buy a family field. It’s a sign that houses and fields would be bought in the land again, in 32:15. Investing in the future when everything looks lost is its own kind of faith.
Jeremiah 36 shows one way to respond to God’s word. Jeremiah’s scribe Baruch wrote the Lord’s warnings on a scroll and read it at the temple. King Jehoiakim had it read to him by a winter fire. Every few columns, he cut it with a penknife and threw it in the flames. He kept going until the whole scroll was gone, in 36:22–23. Neither he nor his servants were afraid, in 36:24. The Lord simply had Jeremiah dictate it again, with more words added, in 36:32. The word can be resisted, but it can’t be burned out of existence.
Zedekiah, Judah’s last king, shows another way. Lehi’s story in the Book of Mormon begins in the first year of his reign, in 1 Nephi 1:4. Zedekiah believed Jeremiah was a prophet. He had him brought in secretly and asked, “Is there any word from the LORD?” That’s 37:17. Later he asked again and promised not to harm him. Then he admitted the real reason he wouldn’t obey: “I am afraid… lest they… mock me.” That’s 38:19. He even told Jeremiah to keep the talk secret, in 38:24. Zedekiah didn’t follow the counsel, and Jerusalem fell. He was captured and lost everything he’d tried to protect, in 39:4–7. Keep this part gentle in class. One of his sons, Mulek, escaped to the Americas. His people later joined the Nephites. See Omni 1:15 and Helaman 8:21.
Ebed-melech shows a third way. He was an Ethiopian official in the king’s house, an outsider. The princes lowered Jeremiah into a pit of mud to die. Ebed-melech went to the king in public at the city gate and named the wrong out loud. He took thirty men. He even sent down old rags so the ropes wouldn’t cut Jeremiah’s arms. That’s 38:7–13. The Lord later promised to deliver him “because thou hast put thy trust in me,” in 39:18. Lamentations was written in grief after Jerusalem fell. It still says the Lord’s mercies “are new every morning,” in Lamentations 3:22–23. For 16- to 18-year-olds, the connection is covenants. Baptism, the sacrament and, soon for many, the endowment are how the Lord writes His law in a heart. Then doing right doesn’t depend on who’s watching.