Jeremiah was called as a young man, in the thirteenth year of King Josiah, in Jeremiah 1:2. He prophesied for about forty years, right up through Jerusalem’s fall to Babylon. He lived at the same time as Lehi. Lehi’s family carried his prophecies to the Americas on the brass plates. See 1 Nephi 5:13 and 1 Nephi 7:14. His message was unpopular: turn back to God or Jerusalem will fall. He was mocked, beaten, put in the stocks, imprisoned and lowered into a muddy pit. He’s sometimes called the weeping prophet. His book is brutally honest about how hard his calling felt.
Jeremiah 1:5 is one of the clearest Old Testament statements of premortal life and foreordination: “Before I formed thee in the belly I knew thee… and I ordained thee a prophet.” Latter-day scripture adds more. Many were called and prepared before the world was made because of their faith, in Alma 13:3. Abraham was shown noble and great spirits chosen before birth, in Abraham 3:22–23. And many were prepared in the spirit world to labor in the latter days, in D&C 138:53–56. Foreordination isn’t predestination. The Church teaches that it doesn’t guarantee anyone a calling or blessing. Those come as we use our agency well here. Patriarchal blessings fit here. An ordained patriarch declares a person’s lineage in the house of Israel. He gives personal counsel and promises. They’re fulfilled through faithfulness, in the Lord’s time. If a blessing doesn’t mention a mission or marriage, that doesn’t mean those won’t happen. To get one, a member starts by meeting with the bishop.
Jeremiah 2:13 accuses Israel of two evils. They forsook “the fountain of living waters.” And they dug “broken cisterns, that can hold no water.” A cistern was a tank carved in rock to store rainwater. A cracked one leaked everything you put in it. Why dig a leaky tank when a spring is flowing? In Jeremiah 7, the prophet stands at the temple gate. He warns people who chanted “The temple of the LORD” like a lucky charm while living however they wanted. For youth about to receive the endowment, this is powerful. The temple’s power is in keeping its covenants, not just holding a recommend.
Jeremiah 16:14–16 promises a latter-day gathering so great that people will talk about it more than the Exodus. The Lord sends “many fishers” and “many hunters” to find scattered Israel. Latter-day prophets teach that gathering Israel on both sides of the veil is among the most important work on earth. Many in your class will be those fishers soon. Finally, Jeremiah 20:7–9 shows a prophet worn down by mockery. He decides to quit speaking in the Lord’s name, and he can’t. The word is “as a burning fire shut up in my bones.” Real faith includes honest, raw prayer. It doesn’t require feeling strong every day.