Micah, Nahum, Habakkuk and Zephaniah are four short books near the end of the Old Testament. Micah prophesied in Judah at the same time as Isaiah, about 700 years before Jesus was born. Judah’s leaders took bribes and its priests taught for pay, yet they felt safe, saying, “Is not the LORD among us? none evil can come upon us” (Micah 3:11). They kept up the look of religion while treating people badly. Nahum foretold the fall of Nineveh, the capital of Assyria. Habakkuk wrote as Babylon was rising, and Zephaniah preached in the days of King Josiah. All four warned about pride, and all four pointed to the Lord’s mercy.
Micah 6:6–8 is the center of today. Micah imagines people offering bigger and bigger sacrifices, from calves to thousands of rams to ten thousand rivers of oil, and then gives the Lord’s real answer: “to do justly, and to love mercy, and to walk humbly with thy God.” Fourteen- to sixteen-year-olds live in a world of highlight reels, where it’s easy to perform goodness for an audience. Micah cuts through that: the Lord cares about fairness when no one is watching, about wanting to be merciful (not just grudgingly forgiving), and about a humble, daily walk with Him. Jesus named the same three things, “judgment, mercy, and faith,” as the weightier matters of the law (Matthew 23:23).
Habakkuk is a gift for teenagers. His book opens with a complaint: “O LORD, how long shall I cry, and thou wilt not hear!” (Habakkuk 1:2). When the Lord answers that He will use Babylon to discipline Judah, Habakkuk is even more confused and says so (1:12–13). Then he does something wise: he climbs his watchtower to wait for the answer (2:1). The Lord tells him the vision will come at the appointed time: “though it tarry, wait for it” (2:3). By chapter 3, with nothing on the outside fixed yet, Habakkuk sings, “Yet I will rejoice in the LORD” (3:17–18). Let your class know that honest questions are not a lack of faith; bringing them to the Lord is faith. Joseph Smith asked similar questions in Liberty Jail and received peace (Doctrine and Covenants 121:1–8).
Keep Christmas in view too. Micah named the Savior’s birthplace, Bethlehem, “little among the thousands of Judah” (Micah 5:2), and 700 years later Herod’s chief priests and scribes quoted Micah to the wise men (Matthew 2:4–6). Micah also taught that the Lord “delighteth in mercy” and casts forgiven sins “into the depths of the sea” (Micah 7:18–19), and Zephaniah promised that the Lord will rejoice over His people with singing (Zephaniah 3:17). The God who asks us to love mercy is the most merciful Being of all, and that is exactly why He sent His Son.