After about seventy years in Babylon, the Jews were allowed to go home. King Cyrus of Persia told them to rebuild the Lord’s temple in Jerusalem, in Ezra 1. When the foundation was laid, many shouted for joy. Older people who remembered Solomon’s temple wept, in Ezra 3:10–13. Then opposition came, and the work stopped. It stayed stopped for about fifteen years, in Ezra 4:24. The people told themselves, “The time is not come,” in Haggai 1:2. Meanwhile they finished their own “cieled houses,” homes paneled with fine wood, in 1:4.
Around 520 B.C. the Lord sent Haggai and Zechariah, in Ezra 5:1–2. Haggai’s message was blunt: “Consider your ways.” The people worked hard but never had enough. It was like earning wages only “to put it into a bag with holes,” in Haggai 1:5–6. Nobody in this story was doing anything scandalous. They’d just let good, busy things push out the most important thing. Teens face the same problem. School, sports, jobs, friends and phones all matter. Any of them can quietly take the Lord’s place. The people listened and went back to work in a little over three weeks. They heard the Lord say, “I am with you,” in 1:13–15 and 2:4. The temple was finished a few years later, in Ezra 6:15–16.
Zechariah encouraged the builders with visions. Joshua the high priest stood in “filthy garments.” The Lord had them replaced with clean clothing: “I have caused thine iniquity to pass from thee.” That’s Zechariah 3:3–5. It pictures what the Savior does through repentance, baptism and the sacrament. Zerubbabel’s mountain of problems would be leveled “Not by might, nor by power, but by my spirit,” in 4:6–7. And Zechariah saw a day when even horse bells and cooking pots would say “HOLINESS UNTO THE LORD,” in 14:20–21. Today every temple carries the words “Holiness to the Lord.” Holiness isn’t only for the temple. It can be stamped on backpacks, phones, jobs and friendships. Your youth may already hold a limited-use temple recommend. This is a natural week to talk about the temple and worthiness, without pressure.
Zechariah also prophesied of Jesus Christ more than five hundred years early. He saw a humble King riding a donkey into Jerusalem, in Zechariah 9:9 and Matthew 21:1–11. He saw thirty pieces of silver, in 11:12–13, Matthew 26:14–15 and 27:3–10. He saw people looking on the One who was pierced, in 12:10 and John 19:37. And at the Second Coming, he saw the Savior showing the wounds in His hands, in 13:6. See also Doctrine and Covenants 45:51–53. Two weeks before Christmas, that’s a great reminder. The baby in Bethlehem is the King Zechariah was waiting for.