Amos was a herdsman who tended sycamore figs in Tekoa. He wasn’t a trained religious professional when the Lord called him to warn the northern kingdom of Israel. That’s Amos 1:1 and 7:14–15. The nation was rich, religious on the surface and cruel to the poor. Amos taught that the Lord reveals His plans to His prophets, in 3:7. He made the point with everyday cause-and-effect questions, in 3:3–8. When a lion roars, people fear. When the Lord speaks, a prophet has to speak. A priest named Amaziah told him to go home and stop prophesying. Amos answered that the Lord had sent him, in 7:10–15. Amos warned of “a famine… of hearing the words of the LORD,” in 8:11–12. Latter-day Saints see that fulfilled in the Apostasy and ended by the Restoration and living prophets.
Amos 4 lists hardship after hardship. It repeats a heartbreaking line five times: “yet have ye not returned unto me,” in 4:6–11. In chapter 5 the Lord pleads, “Seek ye me, and ye shall live,” in 5:4. Obadiah is the shortest book in the Old Testament. It ends with “saviours shall come up on mount Zion,” in 1:21. The Prophet Joseph Smith taught that we become saviors on Mount Zion by doing temple ordinances for the dead. Many of your youth already do that work in baptistries.
Jonah is famous for the fish, but the book is really about mercy. The Lord sent Jonah to Nineveh, capital of Assyria, the brutal empire that was Israel’s enemy. Jonah ran the other way, toward Tarshish, in 1:1–3. Then came the storm, the lots and the great fish “prepared” by the Lord, in 1:17. Jonah prayed from the depths, in 2:2. And “the word of the LORD came unto Jonah the second time,” in 3:1. He preached, and the whole city fasted and turned from violence, from the king down. The Lord spared them, in 3:5–10. Then comes the twist. Jonah was furious. He admits he ran because he knew the Lord was “gracious… and merciful, slow to anger, and of great kindness,” in 4:2. He didn’t want his enemies forgiven. The book ends on an open question from the Lord about caring for a city full of people, in 4:10–11. It leaves the answer to us.
Jesus pointed to Jonah as a sign of His own death and Resurrection. He said the people of Nineveh repented at Jonah’s preaching, in Matthew 12:40–41. For fourteen- to sixteen-year-olds, this lesson is about grudges, call-outs and cancel culture. It’s about running from what the Lord asks. And it’s about whether we really want mercy for everyone, or just for us. November 29 is a fifth Sunday. If your ward combines classes under the bishopric’s direction, this lesson works well for a combined group.