Ezekiel was a priest who was carried off to Babylon with other captives from Judah (Ezekiel 1:1–3). Far from the temple in Jerusalem, he “sat where they sat” with homesick exiles (3:15) and saw a vision of God’s glory right there in Babylon. God had not forgotten His people, even in exile. The Lord called Ezekiel a watchman (3:17; 33:7), like a guard on the city wall who blows the trumpet when an enemy is coming. If the watchman stays silent, the Lord holds him responsible (3:18–19). Prophets are watchmen today, and your 11-year-olds will soon be in deacons quorums and Young Women classes whose leaders are asked to watch over each member.
In Ezekiel 34 the Lord scolds shepherds who fed themselves instead of the flock and never went after the sick, the hurt or the lost (34:2–4). Then He promises, “I, even I, will both search my sheep, and seek them out” (34:11), and lists what a real shepherd does (34:16). Jesus later called Himself the good shepherd (John 10:11). Ezekiel 36:26 promises a new heart in place of a “stony heart”: the Savior doesn’t just forgive us, He changes us.
Ezekiel 37 has two famous pictures. In a valley of very dry bones, the bones rattle together, get sinews, flesh and skin, but have “no breath in them” until the breath comes from the four winds; then they stand up as “an exceeding great army” (37:7–10). The Lord said it showed the house of Israel, who felt their hope was lost, being gathered and given His Spirit (37:11–14), and latter-day revelation ties it to the Resurrection (Doctrine and Covenants 138:43). Then Ezekiel joins two sticks, one “For Judah” and one “For Joseph” (37:16–17). The Church teaches these represent the Bible and the Book of Mormon, which the Lord promised would work together as one witness (2 Nephi 3:12); Lehi was a descendant of Joseph (1 Nephi 5:14). Latter-day prophets have invited youth to help gather Israel on both sides of the veil, and scripture is one of the Lord’s tools for that.
In Ezekiel 47, water flows out from under the temple door and gets deeper every thousand cubits: ankles, knees, waist, then a river too deep to cross. Where it reaches the salty sea, the water is healed and fills with fish, and trees along it bear fruit every month with leaves “for medicine” (47:12). Blessings flow from the house of the Lord to heal families. For 11-year-olds about to start doing baptisms for their ancestors, this is their river: they get to carry temple blessings to people who could never receive them otherwise.