Isaiah 40 opens a new section of the book with one word the rest keeps coming back to: “Comfort.” These chapters speak to Judah’s future exiles in Babylon. They would see Jerusalem and its temple destroyed around 586 BC. They’d wonder whether God had walked away from them. Isaiah even names Cyrus, the Persian king who’d conquer Babylon in 539 BC and let the Jews go home to rebuild. See Isaiah 44:28, 45:1 and Ezra 1:1–4. Nephi had chapters 48–49 on the brass plates before the exile ever happened. He read them to his family, in 1 Nephi 19:23 and chapters 20–21. And the risen Savior told the Nephites that “great are the words of Isaiah,” in 3 Nephi 23:1.
This lesson centers on Isaiah 40, one of the great chapters of the Old Testament. It moves in a deliberate arc. It opens with a message of pardon in 40:1–2. A voice prepares a highway for the Lord in the desert, in 40:3–5. All four Gospels apply that to John the Baptist. See Luke 3:2–6. The fading grass sits beside the enduring word in 40:6–8. A Shepherd carries lambs in 40:11. Then come pages of God’s sheer greatness. The oceans fit in the hollow of His hand. The nations are “as a drop of a bucket.” He calls every star by name. See 40:12, 15 and 26. All of that builds to the people’s real complaint: “My way is hid from the Lord,” in 40:27. The Lord answers in verses 28–31.
Two word notes help adults with 40:31. The Hebrew verb behind “wait upon” carries a sense of hopeful expectation. It means looking eagerly toward someone, not sitting idle. And the word translated “renew” can also mean “exchange.” Those who wait on the Lord trade their spent strength for His. Notice the order too: mount up, run, walk. Some seasons feel like flying. Many ordinary weeks are simply walking and not fainting. Isaiah counts that as a promise kept.
The rest of the block is rich with the same comfort. “Fear thou not; for I am with thee,” in 41:10. A Servant who won’t break a bruised reed, in 42:3. The Lord promises, “when thou passest through the waters, I will be with thee,” in 43:2. There’s the sharp satire of a man who bakes bread over half a log and bows to the other half, in 44:9–20. Idols have to be carried, but God carries us “even to hoar hairs,” in 46:1–4. There’s refining “in the furnace of affliction” in 48:10. And names are graven on the palms of His hands, in 49:16. Twenty-five minutes won’t hold them all. Read Isaiah 40 well and let the class find the rest this week.