Isaiah 50–57 moves from the Lord’s promise to rescue captive Israel to a portrait of the Rescuer. Isaiah 50:5–7 describes a servant who gives His back to those who strike Him. He sets His face like flint. Isaiah 52:13–53:12 is the “suffering servant.” He is despised and rejected, a man of sorrows, wounded for our transgressions. He’s silent as a lamb and numbered with the transgressors. Then come some of the tenderest promises in the Old Testament. The Lord says, “my kindness shall not depart from thee,” in 54:10. He calls, “Ho, every one that thirsteth,” in 55:1. And He dwells with the contrite and revives the humble, in 57:15.
Who is the servant in Isaiah 53? That exact question comes up in Acts 8:34. Some Jewish readers understand the servant as the people of Israel. The New Testament, the Book of Mormon and latter-day prophets testify that it’s Jesus Christ. Abinadi quotes and explains the whole chapter in Mosiah 14–15. A good discussion can honestly admit that people read it differently. Then look at why the fit with the Savior’s life is so striking. He was silent before His accusers, in Mark 15:3–5. He was numbered with the transgressors, in Mark 15:27–28. And He was buried with the rich, in Matthew 27:57–60.
Acts 8:26–39 is today’s scripture scene. Philip was one of the seven men chosen to help the Apostles, in Acts 6:5. He’s prompted to go to a desert road. There the treasurer of the Ethiopian queen is riding home from worshipping in Jerusalem. He’s reading Isaiah 53 aloud. Philip runs to the chariot and asks a question. He starts where the man already is, and “began at the same scripture.” He teaches Jesus and baptizes him. That’s a clean pattern for missionary work, and for any time a friend asks about your faith. One more detail for a thoughtful class. The man was a eunuch, and the law of Moses kept eunuchs out of the congregation, in Deuteronomy 23:1. Just three chapters after Isaiah 53, the Lord makes a promise in Isaiah 56:3–7. Eunuchs and foreigners who keep His covenants get a place in His house. They get “a name better than of sons and of daughters.” Many readers find it moving that this was the book he was holding.
Here’s the doctrine for this age. Jesus Christ suffered for our sins. He also took on our pains, sicknesses and sorrows so He’d know how to help us, in Alma 7:11–12. So the Atonement is for the youth who made a mistake last weekend. It’s also for the one carrying grief, anxiety or loneliness they didn’t cause. Priests in your class can baptize and bless the sacrament, in D&C 20:46. Several of your youth may be teaching Isaiah 53 on a mission within a year or two. Keep the tone reverent and hopeful. Don’t press anyone to share what they’re carrying.