The manual invites a day-by-day walk through the last week of the Savior’s mortal life, while being honest that we don’t know exactly which day some events happened: the triumphal entry (Matthew 21:1–11), cleansing the temple (21:12–16), the parable of the wedding feast (22:1–14), “ye have done it unto me” (25:31–46), the anointing, the Last Supper, and Gethsemane (Matthew 26), the Crucifixion (Matthew 27), His ministry among the spirits of the dead while His body lay in the tomb (1 Peter 3:18–20; D&C 138), and the Resurrection (Matthew 28; Luke 24; John 20). It all happened during Passover, the feast that remembered Israel’s deliverance from slavery, as the Lamb of God delivered all people from sin and death.
Today’s scripture scene follows the first witnesses. Mary Magdalene finds the stone rolled away and runs for Peter and John, who race to the tomb and find the grave clothes lying in place and the head cloth folded by itself: not the scene of a hurried theft (John 20:1–10). Mary stays, weeping, and the risen Lord speaks her name (20:11–18). The Joseph Smith Translation renders His words to her in John 20:17 as “Hold me not.” That evening two disciples walking to Emmaus feel their hearts burn as a stranger opens the scriptures, and they recognize Him when He breaks bread (Luke 24:13–35). Thomas, absent that night, insists on seeing and touching; a week later the Savior invites him to do exactly that, then blesses those who believe without seeing (John 20:24–29). John says these accounts were written “that ye might believe” (John 20:31).
We have a remarkable number of witnesses: Paul lists appearances to Cephas, the Twelve, over five hundred at once, James, and himself (1 Corinthians 15:5–8); in the Book of Mormon a multitude at Bountiful came one by one to feel the prints in His hands and feet (3 Nephi 11:8–17); Joseph Smith saw the Father and the Son (Joseph Smith—History 1:17), and later testified with Sidney Rigdon, “That he lives!” (D&C 76:22–23). In 2000 the First Presidency and the Quorum of the Twelve issued “The Living Christ: The Testimony of the Apostles.”
For 16–18-year-olds: be honest that the Resurrection is received by faith, not proved in a lab. But faith here isn’t blind: it rests on many witnesses, and it is confirmed personally by the Holy Ghost, the same burning the Emmaus disciples felt (Luke 24:32; see Moroni 10:5). Some in your class may have lost a grandparent, parent, or friend; the promise that “in Christ shall all be made alive” (1 Corinthians 15:22) and that body and spirit will be reunited in perfect form (Alma 11:43–44) is for them. Several will soon testify of the Resurrection as missionaries. Keep the class reverent and joyful.