Matthew 6–7 finishes the Sermon on the Mount. Jesus warns against giving, praying and fasting “to be seen of men” and promises that the Father who sees in secret will reward openly (6:1–18). He gives a pattern for prayer (6:9–13; the Joseph Smith Translation of verse 13 reads “suffer us not to be led into temptation”), teaches about treasure and the single eye, says no one can serve two masters, and tells us to “seek ye first the kingdom of God” (6:19–34). The footnote on “take no thought” in 6:25 explains that the Greek means anxious concern: Jesus isn’t against planning; He’s against being consumed by worry.
Matthew 7 moves from judging to building. The Joseph Smith Translation of 7:1 clarifies the meaning: judge not unrighteously, but judge righteous judgment. Then come the mote and the beam (7:3–5), ask, seek, knock (7:7–11), the Golden Rule (7:12), false prophets known by their fruits (7:15–20), and the sobering “Lord, Lord” warning, which the JST changes to “Ye never knew me” (7:21–23, footnote). The sermon ends with the wise and foolish builders: the same storm hits both houses, and the difference is whether the builder heard and did (7:24–27). The people were astonished, because He taught “as one having authority, and not as the scribes” (7:28–29).
For 16- to 18-year-olds, this chapter is about the difference between performed faith and real faith. They live on platforms built for being seen, they’re starting to meet serious online criticism of the Church and its leaders, and their testimonies are shifting from borrowed to their own. Jesus’s tests are practical: Who is this for? What fruit does it produce? Am I only hearing, or also doing? Elder David A. Bednar’s April 2024 talk “Be Still, and Know That I Am God” compares covenants to the anchor pins that tie a building’s foundation to bedrock, and Elder Taylor G. Godoy’s April 2024 talk “Call, Don’t Fall” is a great companion to ask, seek, knock. For the Strength of Youth (“Truth Will Make You Free”) helps with sorting truth from error.
Don’t turn Kade in the story into a villain. Many youth have friends or siblings who are struggling or stepping away, and some are wrestling themselves. Keep the tone hopeful: a house that falls can be rebuilt on the Rock, one honest prayer at a time. If a youth brings up a specific criticism of the Church, thank them, be honest about what you know and don’t know, and offer to look into it together. Tess’s storm is her parents separating; if a youth in your class is living through a divorce, ask privately before giving them that part, or swap her storm for another one (a family illness, a move).