Ezekiel was a priest carried off to Babylon about ten years before Jerusalem fell, in Ezekiel 1:1–3. His audience was homesick refugees. They’d lost their homes, their temple and, for many, their hope. The Lord called him a watchman, in 3:17 and 33:7. That’s the guard on the wall who sees danger coming and shouts a warning. A watchman who stays quiet isn’t being polite. He’s failing the city. That’s worth talking about with teens who see friends heading toward trouble.
Chapter 33 answers a question every honest teen has felt. “If our transgressions and our sins be upon us, and we pine away in them, how should we then live?” That’s 33:10. The Lord’s reply is urgent. He takes no pleasure in anyone’s ruin, and He pleads, “turn ye, turn ye,” in 33:11. A good reputation doesn’t save someone who stops trying. A bad one doesn’t doom someone who turns around. That’s 33:12–16. Chapter 34 rebukes shepherds who fed themselves and ignored the flock. Then the Lord promises to seek the lost Himself. He’ll bring back the driven away and bind up the broken, in 34:11 and 16. Jesus later called Himself the Good Shepherd, in John 10:11. In 36:26 He promises to remove the “stony heart” and give “an heart of flesh.”
Chapter 37 has two famous visions. A valley of very dry bones rattles together and gets sinews and skin. Then breath comes from the four winds. They stand up as “an exceeding great army,” in 37:1–10. The Lord explains that the bones are Israel saying, “our hope is lost,” in 37:11. He promises to open their graves and put His Spirit in them, in 37:12–14. Latter-day revelation connects this vision to the Resurrection, in Doctrine and Covenants 138:43. Jesus Christ makes it possible. Then Ezekiel joins a stick “for Judah” and a stick “for Joseph” into one, in 37:15–17. The Church teaches these are the Bible and the Book of Mormon. They’re two witnesses of Christ that grow together, as 2 Nephi 3:12 says.
In chapter 47, water flows out from under the temple door and gets deeper. Ankles, then knees, then a river to swim in. Everything it touches comes alive, even the salty Dead Sea. That’s 47:1–12. Blessings flow from the house of the Lord. Many of your youth do baptisms for the dead. This is their chapter. For fourteen- to sixteen-year-olds, the heart of the lesson is hope. Labels, screenshots and the internet may not forget, but the Lord offers a new heart. Keep it honest, not preachy. Let them argue the hard version of the question first.