The manual invites us to walk through the last week of the Savior’s mortal life day by day, while noting that we don’t know exactly which day some events happened: the triumphal entry into Jerusalem (Matthew 21:1–11), cleansing the temple (21:12–16), His teachings about serving “the least of these” (25:31–46), the Last Supper and Gethsemane (Matthew 26), and the Crucifixion, where a Roman centurion said, “Truly this was the Son of God” (27:54). While His body lay in the tomb, the Savior ministered in the spirit world (1 Peter 3:18–19; Doctrine and Covenants 138). Then came Sunday morning.
John 20 is today’s scripture scene. Mary Magdalene came to the tomb while it was still dark, found the stone rolled away and ran for Peter and John. They raced there (John got there first), found the linen grave clothes lying there and the napkin folded by itself, and John “saw, and believed.” Mary stayed, weeping. Two angels asked why she was crying. She turned and saw Jesus but thought He was the gardener, until He said one word: her name. The Joseph Smith Translation of John 20:17 reads “Hold me not” instead of “Touch me not.” Matthew records the angel’s announcement: “He is not here: for he is risen, as he said” (Matthew 28:6).
The Gospels preserve many kinds of witnesses so “that ye might believe” (John 20:31). Two disciples walking to Emmaus didn’t recognize the risen Lord until He broke bread with them, and then realized their hearts had burned while He opened the scriptures (Luke 24:13–35). Thomas wasn’t there when Jesus first appeared to the disciples and said he wouldn’t believe unless he touched the wounds. Eight days later the Savior came back, invited him to see, and Thomas said, “My Lord and my God.” Then Jesus spoke about everyone since: “blessed are they that have not seen, and yet have believed” (John 20:29). Latter-day Saints have more witnesses: a whole multitude in 3 Nephi 11:1–17 who came forward one by one to feel the prints in His hands and feet, and “The Living Christ: The Testimony of the Apostles.”
Fourteen- to sixteen-year-olds are often in a Thomas season: they want their own witness, not just their parents’. Treat that as healthy. The Savior didn’t shame Thomas; He came back for him. Help them see that witnesses come in different ways: some saw, some felt their hearts burn, and some believed on the word of people they trusted while their own witness grew. In “Lord, I Believe” (April 2013), Elder Jeffrey R. Holland counseled holding on to what you already know while you wait for more.