Right after His baptism, Jesus went into the wilderness to fast and, as the Joseph Smith Translation puts it, “to be with God” (JST Matthew 4:1). The JST footnotes also clarify that it was the Spirit, not the devil, who took Jesus to the pinnacle of the temple and the high mountain; the devil came to Him there. Notice how Satan opens two of the three temptations: “If thou be the Son of God” (Matthew 4:3, 6). Before he asks for anything, he pokes at identity. Every time, Jesus answers with scripture: “It is written” (4:4, 7, 10), quoting Deuteronomy. The manual shares a prophet’s summary of three kinds of temptation: appetites and passions, pride and vanity, and a hunger for riches or power. Hebrews 4:15 says Jesus was tempted in all points like we are, yet without sin. Being tempted is not a sin, and your youth need to hear that plainly.
Back home in Nazareth, Jesus stood in the synagogue, read Isaiah’s prophecy of the Anointed One (Luke 4:18–19; Isaiah 61:1–2) and said, “This day is this scripture fulfilled in your ears” (Luke 4:21). The crowd admired His words and then shrank Him down to a label: “Is not this Joseph’s son?” (4:22). When He reminded them that God had blessed outsiders like the widow of Sarepta and Naaman, they tried to throw Him off a cliff, and He walked right through the middle of them (4:28–30). Hometown crowds, group chats and old reputations can do the same thing to teenagers: freeze them as who they used to be.
In Luke 5, tired fishermen who had caught nothing all night obey a strange instruction, “Launch out into the deep,” and their nets break with fish. Simon Peter falls to his knees and says, “Depart from me; for I am a sinful man, O Lord” (5:8). Jesus answers, “Fear not” and gives him a new identity: a fisher of men (5:10; Matthew 4:19). Satan says “if.” Jesus says “fear not.” That contrast is the heart of this lesson for 14–16-year-olds, who are constantly told who they are by feeds, friends and their own worst moments.