John’s Gospel doesn’t begin in Bethlehem. It begins “In the beginning.” The Apostle John wants us to know who Jesus was before He was born. John 1:1 calls Him “the Word,” who was with God and was God. He’s called the Word because He speaks for the Father. He shows us exactly what the Father is like, as John 1:18 says. Under the Father’s direction He created the world: “All things were made by him.” That’s John 1:3. See also Moses 1:33. He is also the Light: “the light shineth in darkness; and the darkness comprehended it not.” That’s John 1:5. Comprehend can mean both understand and overcome. Darkness can’t do either. Then “the Word was made flesh, and dwelt among us,” in John 1:14.
John the Baptist is now grown and baptizing at Bethabara beyond Jordan. Priests and Levites ask who he is. Over and over, he says what he is not. He’s not the Christ, not Elias, not “that prophet.” That’s John 1:19–23. His whole job is to point away from himself. When he sees Jesus, he says, “Behold the Lamb of God, which taketh away the sin of the world.” That’s John 1:29. Nine- to eleven-year-olds know the Old Testament background from last year. There were Passover lambs “without blemish” in Exodus 12:5. There was Isaiah’s Savior “brought as a lamb to the slaughter,” in Isaiah 53:7. Every one of those lambs pointed to Jesus. The sacrament now helps us remember His sacrifice.
John 1:35–51 is a chain reaction. Two of John’s disciples follow Jesus. His first words to them are a question: “What seek ye?” Then He answers their question with an invitation: “Come and see.” Andrew “first findeth his own brother Simon.” He tells him, “We have found the Messias.” Jesus renames Simon “Cephas,” a stone. Jesus calls Philip, and Philip finds Nathanael. Nathanael scoffs, “Can there any good thing come out of Nazareth?” Philip doesn’t argue. He says, “Come and see.” Jesus already knew Nathanael: “when thou wast under the fig tree, I saw thee.” Nathanael declares Him the Son of God and King of Israel. Jesus promises “greater things,” including angels ascending and descending. That echoes Jacob’s ladder in Genesis 28:12.
For this age, the invitations are the point. At baptism they covenanted to stand as witnesses of God, in Mosiah 18:9. Sharing the gospel isn’t arguing or preaching. It’s “come and see.” It’s an invitation to an activity, a family home evening, a baptism or a favorite scripture story. Their future missions and their Young Women and deacons quorum service will be full of invitations like these. And point out John 1:12. Those who receive Him are given power to become sons and daughters of God. We’re all God’s spirit children already. Through Jesus Christ we can become like our Heavenly Father and return to Him.