Welcome to the New Testament! Luke 1 opens with two announcements from the same angel. Zacharias was a priest “of the course of Abia.” He was chosen by lot to burn incense in the temple. It may have been the only time in his life he’d get that honor. Luke 1:6 says he and Elisabeth were “righteous before God … blameless.” Yet they had no children and were now old. Gabriel appeared by the altar and told him his prayer was heard. Elisabeth would have a son named John. Zacharias asked, “Whereby shall I know this?” He was left unable to speak until the promise was fulfilled. Six months later, Gabriel came to Mary in Nazareth. She asked, “How shall this be?” She heard that “with God nothing shall be impossible.” And she answered, “Be it unto me according to thy word.” That’s Luke 1:34–38. Matthew 1 adds Jesus’s royal family line and Joseph’s dream. Afterward Joseph “did as the angel of the Lord had bidden him,” in Matthew 1:24.
Nine- to eleven-year-olds can go deeper than “God can do anything.” They can notice that faithful people still wait, like Elisabeth and Zacharias. They can see that asking questions is fine when we ask in faith. Mary asked “how,” not “prove it.” And submitting to God’s will is a choice we make before we see how things turn out. Mary’s words sound a lot like what Jesus would later pray in Gethsemane: “not my will, but thine, be done.” That’s Luke 22:42. Their baptism covenant is their own version of Mary’s “yes.”
This week is full of Old Testament echoes, and your class just spent a year there. Elisabeth’s story mirrors Sarah’s in Genesis 18:14: “Is any thing too hard for the LORD?” It also mirrors Hannah’s, in 1 Samuel 1:27. Matthew 1:23 quotes Isaiah 7:14: Emmanuel, “God with us.” In Luke 1:17, Gabriel says John will come “in the spirit and power of Elias, to turn the hearts of the fathers to the children.” That’s language from Malachi 4:5–6. It points ahead to Elijah restoring sealing keys in the Kirtland Temple, in Doctrine and Covenants 110:13–16. That’s why your oldest kids will soon do baptisms for their ancestors in the temple. The Restoration also teaches that Gabriel is Noah. And Doctrine and Covenants 84:28 says John the Baptist was ordained by an angel when he was eight days old.
Keep the doctrine clear and simple. Jesus Christ is the literal Son of Heavenly Father and of Mary, as Luke 1:31–35 teaches. From His mother He received a mortal body. From His Father He received power over death. If questions go further, it’s fine to say, “Heavenly Father made it happen by His power.” That’s Luke 1:35. Then move on. God chose the name Jesus because “he shall save his people from their sins.” That’s Matthew 1:21.