This week closes the Old Testament year with Christmas instead of new chapters. The manual’s title comes from Isaiah 25:9: “we have waited for him, and he will save us.” From the beginning, prophets and poets looked forward to a Deliverer who would “proclaim liberty to the captives” (Isaiah 61:1). Adam offered sacrifices as “a similitude of the sacrifice of the Only Begotten” (Moses 5:7), Abraham told Isaac that God would “provide himself a lamb” (Genesis 22:8), and Balaam saw “a Star out of Jacob” (Numbers 24:17). The manual invites us to rejoice in our Redeemer, to notice the symbols that point to Him (star, shepherd, lamb, water, rock, branch, light), and to ponder His names and titles.
The lesson reads Isaiah 9:1–7 in its own setting. Around 732 BC the Assyrian king Tiglath-pileser swept through northern Israel and carried away the people of Galilee and “all the land of Naphtali” (2 Kings 15:29). Zebulun and Naphtali were among the first to fall into that darkness, and Isaiah 8:22 ends with “dimness of anguish.” Into that gloom Isaiah promised that the same region would see “a great light” (9:1–2) and that a child would be born whose names would be Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace (9:6). About seven centuries later Jesus made His home in Capernaum, “in the borders of Zabulon and Nephthalim,” and Matthew quotes Isaiah to say the light had come (Matthew 4:13–16). Nephi included the whole chapter in his record (2 Nephi 19).
If questions come up about the titles: Jesus Christ is Jehovah, the God of the Old Testament, which is why Isaiah could call a newborn “The mighty God.” He is called “The everlasting Father” not because He is Heavenly Father (He is not) but because He is “the Father of heaven and earth, the Creator of all things from the beginning” (Mosiah 3:8), and because those who make covenants with Him are spiritually born of Him and become His sons and daughters (Mosiah 5:7).
Christmas week can be tender. Someone in your class may be facing an empty chair, a strained family or a lonely holiday. Isaiah 9 was written to people in real darkness, so there’s no need to pretend everyone’s season is bright. With 25 minutes, read the story, study one verse closely, and let the discussion of Christ’s names carry most of the time. The traditions step is ready as a bonus if the class is chatty.