This week closes the Old Testament year with Christmas instead of new chapters. The manual’s title comes from Isaiah 25:9: “we have waited for him, and he will save us.” From the beginning, prophets looked forward to a Deliverer. In Isaiah 61:1 He would “proclaim liberty to the captives.” In Moses 5:7, Adam offered sacrifices as “a similitude of the sacrifice of the Only Begotten.” In Genesis 22:8, Abraham told Isaac that God would “provide himself a lamb.” In Numbers 24:17, Balaam saw “a Star out of Jacob.” The manual invites us to rejoice in our Redeemer. Notice the symbols that point to Him, like star, shepherd, lamb, water, rock, branch and light. Ponder His names and titles.
The lesson reads Isaiah 9:1–7 in its own setting. Around 732 BC, the Assyrian king Tiglath-pileser swept through northern Israel. He carried away the people of Galilee and “all the land of Naphtali.” That’s 2 Kings 15:29. Zebulun and Naphtali were among the first to fall into that darkness. Isaiah 8:22 ends with “dimness of anguish.” Into that gloom, Isaiah promised in 9:1–2 that the same region would see “a great light.” In 9:6 a child would be born. His names would be Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. About seven hundred years later, Jesus made His home in Capernaum, “in the borders of Zabulon and Nephthalim.” In Matthew 4:13–16, Matthew quotes Isaiah to say the light had come. Nephi included the whole chapter in 2 Nephi 19.
If questions come up about the titles, here’s help. Jesus Christ is Jehovah, the God of the Old Testament. That’s why Isaiah could call a newborn “The mighty God.” He’s called “The everlasting Father,” but He isn’t Heavenly Father. In Mosiah 3:8 He’s “the Father of heaven and earth, the Creator of all things from the beginning.” And in Mosiah 5:7, those who make covenants with Him are spiritually born of Him. They become His sons and daughters.
Christmas week can be tender. Someone may be facing an empty chair, a strained family or a lonely holiday. Isaiah 9 was written to people in real darkness. There’s no need to pretend everyone’s season is bright. With 25 minutes, walk through Isaiah 9:1–7 in three short readings, plus a fourth in Matthew 4. Study one verse closely. Let the discussion of Christ’s names carry most of the time. The symbols discussion is ready as a bonus if the class is chatty.