Welcome to the New Testament. Matthew and Luke open two different doors into the same story. Matthew writes with Jewish readers in mind. In Matthew 1:1 he starts with a genealogy that ties Jesus to Abraham and David. He tells Joseph’s side of the story. Luke was the “beloved physician” and Paul’s companion, as Colossians 4:14 says. In Luke 1:1–4 he explains that he gathered accounts from eyewitnesses. He wanted Theophilus to “know the certainty” of what he’d been taught. Luke gives us Zacharias, Elisabeth and Mary.
Zacharias belonged to the priestly course of Abia. See Luke 1:5 and 1 Chronicles 24:10. It was one of twenty-four groups that took turns serving at the temple. Priests were chosen by lot to burn incense in the holy place. So the moment in Luke 1:9 was likely a rare honor. In 1:10 the people pray outside. In 1:13 the angel Gabriel says, “thy prayer is heard.” In 1:6 Luke calls Zacharias and Elisabeth “righteous before God” and “blameless.” Yet they’d been childless for years. Their long wait wasn’t a punishment. Doctrine and Covenants 84:28 adds that John was “ordained by the angel of God at the time he was eight days old.”
Compare two questions. In Luke 1:18 Zacharias asks, “Whereby shall I know this?” He’s asking for proof, and his silence becomes the sign. In 1:34 Mary asks, “How shall this be?” She believes and asks how. Both were honest, and the Lord was patient with both. Mary’s answer in 1:38 is the heart of the week: “be it unto me according to thy word.” Joseph was “a just man.” In Matthew 1:19 he’s already planned a quiet, merciful course before the angel comes. In 1:24 he “did as the angel of the Lord had bidden him.” The manual quotes Elder Jeffrey R. Holland’s October 2020 promise. Sincere prayers are heard and answered, though maybe not when or how we wanted.
Handle this week with care. Your class may include people waiting for a child, a spouse, a healing or a family member’s return. Elisabeth’s story is hope, not a formula. Don’t promise anyone the same outcome. With 25 minutes, walk through Luke 1 in five short readings. Compare the two questions, and give While We Wait the most time. Joseph’s side of the story in Matthew 1 is ready as a bonus step. The parallels between Luke 1 and the restored Church are in the extras.