This week covers four short books from the 150 years before Babylon destroyed Jerusalem. Micah came from the small town of Moresheth. He preached in Judah under the same kings as Isaiah. Compare Micah 1:1 with Isaiah 1:1. In Micah 3:11 he condemns leaders who judged for bribes and priests who taught for hire. They still insisted the Lord was on their side. A century later, Jeremiah was on trial for his life. Elders remembered Micah’s warning and how King Hezekiah had repented. So Jeremiah was spared. That’s Jeremiah 26:18–19. In 4:1–4 Micah saw the mountain of the Lord’s house in the last days. Isaiah 2:2–4 is nearly the same. In 5:2 Micah named Bethlehem as the birthplace of a Ruler “whose goings forth have been from of old, from everlasting.” Herod’s scribes quoted that verse to the wise men in Matthew 2:4–6.
This lesson centers on Micah 6. It’s written like a courtroom scene. In 6:1–5 the Lord calls the mountains as witnesses. He asks His people what He’s done to weary them. He reminds them He brought them out of Egypt and gave them Moses, Aaron and Miriam. In 6:6–7 the people answer with a rising bid. Burnt offerings. Calves. Thousands of rams. Ten thousand rivers of oil. Even a firstborn child. The Lord’s answer in 6:8 is quieter and harder. Do justly, love mercy, walk humbly with your God. In Matthew 23:23, Jesus called these the “weightier matters of the law.”
Habakkuk is a conversation with God. In Habakkuk 1:2–4 he asks how long violence and injustice will go unanswered. In 1:6 he’s told the Lord will use the Chaldeans, the Babylonians, who were worse. In 2:1 he climbs his watchtower to wait. The Lord tells him to write the vision plainly and wait for it. Then comes the line Paul later quotes in Romans 1:17: “the just shall live by his faith.” That’s Habakkuk 2:4. By chapter 3 nothing outward has changed. Yet in 3:17–18 Habakkuk says he’ll rejoice in the Lord. Nahum announces the fall of proud Nineveh. In Nahum 1:7 he calls the Lord “a strong hold in the day of trouble.” Zephaniah preached in King Josiah’s day. In Zephaniah 2:3 he invites the meek to seek the Lord. In 3:17 he promises the Lord will rejoice over His people with singing.
Twenty-five minutes goes quickly. Walk through Micah 6 in three short readings: 6:1–3, 6:6–8 and 6:9–12. Then read Micah’s hope in 7:7–8. Bridge the gaps in a sentence, and give Micah 6:8 real time. Habakkuk is a short bonus. Nahum, Zephaniah and the mountain of the Lord’s house are in the extras. December 6 is the first Sunday of the month, so many may be fasting. Micah’s question about what the Lord really wants fits a fast Sunday well.