This week’s chapters cover the last years before Babylon destroyed Jerusalem, around 586 BC. They aren’t in time order. Chapter 36 comes first. It’s set in the fourth year of King Jehoiakim, about 605 BC, as 36:1 says. Chapters 37 to 39 come nearly twenty years later, while Babylon’s army surrounds the city. The king then is Zedekiah. His first year opens the Book of Mormon in 1 Nephi 1:4. Chapters 31 to 33 are a hopeful section often called the Book of Consolation. They come from those same dark years. In 32:6–15, Jeremiah buys a field during the siege. In 32:27 the Lord asks, “Is there any thing too hard for me?”
This lesson centers on Jeremiah 36. The Lord tells Jeremiah to write down all His words. In 36:3 He hopes the people will turn so He can forgive them. Jeremiah is barred from the temple. So he dictates to his scribe Baruch, who reads the scroll aloud on a fast day. It reaches King Jehoiakim in his winter house. In 36:22–23, the king cuts off a few columns at a time with a penknife. He drops them in the fire until the whole scroll is gone. His father, Josiah, tore his clothes in sorrow when a lost book of the law was read to him. That’s 2 Kings 22:11. The son burns it. In 36:28 and 32, the Lord simply has the scroll written again, with more added.
Set that scene beside Jeremiah 31:31–34. The Lord promises a new covenant. It isn’t law carved on stone or written on a scroll. It’s law put “in their inward parts” and written “in their hearts.” Paul picks up the image in 2 Corinthians 3:3. Hebrews 8:8–12 quotes the whole passage as fulfilled in Jesus Christ. Two other threads round out the week. One is Ebed-melech, an Ethiopian servant. In 38:7–13 he risks his standing to pull Jeremiah out of a muddy cistern. In 39:18 he’s promised deliverance “because thou hast put thy trust in me.” The other is Lamentations. These are poems of grief over the fallen city. At their center, in Lamentations 3:21–26, they turn to hope.
Twenty-five minutes goes quickly. Walk through Jeremiah 36 in five short readings, and spend real time on the heart question. Ebed-melech is ready as a bonus step. The field in Anathoth from Jeremiah 32 is in the extras.