Matthew 6–7 is the second half of the Sermon on the Mount. Chapter 5 closed with “Be ye therefore perfect” (5:48); chapter 6 turns from what disciples do to why they do it. Jesus names three acts of devotion every faithful Jew knew well, giving alms, praying and fasting (6:1–18), and puts each to the same test: who is it for? Then He moves to treasure and the single eye (6:19–24), anxiety about food and clothing (6:25–34), judging (7:1–5), asking, seeking and knocking (7:7–11), the Golden Rule (7:12), false prophets known by their fruits (7:15–20), and finally the wise and foolish builders (7:24–27).
Two word notes help adults hear chapter 6. The footnote to “hypocrites” (6:2) explains that the Greek word means a play actor, someone performing a part for an audience. And “They have their reward” uses a verb that merchants wrote on receipts to mean “paid in full.” Jesus isn’t saying public goodness earns nothing; He’s saying the applause is the whole payment. What we do for our Father “in secret” is what He rewards (6:4, 6, 18). The footnote to “take no thought” (6:25) adds that the Greek means anxious concern: the Savior is addressing worry, not wise planning.
Latter-day scripture adds clarity. When the risen Savior gave this sermon at Bountiful, He looked upon the twelve He had chosen to minister and addressed “take no thought for your life” to them (3 Nephi 13:25). The Joseph Smith Translation renders 6:33 as seeking first “to build up the kingdom of God, and to establish his righteousness” (JST Matthew 6:38), and turns “Judge not” into “Judge not unrighteously, that ye be not judged; but judge righteous judgment” (JST Matthew 7:2).
Twenty-five minutes won’t cover two chapters, so this lesson centers on Matthew 6. It speaks to two quiet adult struggles: wanting to be seen, and worrying about what’s coming. The mote and the beam (7:1–5) is a short second discussion, and the wise and foolish builders close the lesson in the testimony. Some in your class may live with an anxiety disorder or depression; “take no thought” is an invitation to trust, not a rebuke of an illness, and seeking good medical care is part of acting in faith. Say so plainly.