Amos wasn’t a professional prophet. He was a herdsman and a gatherer of sycamore fruit from Tekoa. The Lord called him right out of the fields. See Amos 1:1 and 7:14–15. A priest at Bethel told him to go home and stop prophesying. Amos basically answered that he hadn’t asked for this. The Lord sent him, in 7:10–15. He taught that the Lord reveals His secrets to His servants the prophets, in 3:7. He pleaded with a comfortable, unjust society: “Seek ye me, and ye shall live.” That’s 5:4, and see 5:6 and 5:14. He warned of a coming famine, not of bread, but “of hearing the words of the LORD,” in 8:11–12. Latter-day Saints see that famine in the Great Apostasy and its end in the Restoration. Older youth can open a scripture app any hour of the day. They may not realize how rare that has been in history.
Obadiah is one chapter long. It condemns Edom, the descendants of Esau, for cheering while Jerusalem fell, in Obadiah 1:10–14. It ends with a promise that “saviours shall come up on mount Zion,” in 1:21. Joseph Smith taught how we become saviors on Mount Zion. We do temple work for those who died without the chance. Your youth doing baptisms for family names are fulfilling that verse. So will those receiving their own endowments soon.
Jonah is the main event. The Lord called him to Nineveh, the capital of Assyria, Israel’s brutal enemy. Jonah bought a ticket to Tarshish, the opposite direction, in Jonah 1:1–3. The storm, the sailors, the great fish and the prayer from its belly are famous. See 2:2 and 2:9. The ending is less famous. Nineveh repented and God spared it. Jonah was furious, and he told God why he had run: “I knew that thou art a gracious God, and merciful.” That’s 4:1–2. The book ends with God asking Jonah about caring for 120,000 people, in 4:11. Jonah never answers. It leaves the question for us. Compare Jonah with Alma, who wished he could preach to every soul, in Alma 29:1–2. And the sons of Mosiah couldn’t bear the thought of anyone suffering forever, in Mosiah 28:3. Jesus pointed to Jonah’s three days as a sign of His own death and Resurrection, in Matthew 12:40.
For priest-age young men and older Young Women thinking about missions, Jonah is very real. Missionaries don’t choose where they serve. Some calls are to places they never pictured. Jonah 3:1 is good news for anyone who has already run once: “the word of the LORD came unto Jonah the second time.” November 29 is a fifth Sunday, so check whether your ward holds youth classes that day. This lesson also works well any time before week 49. It’s Thanksgiving weekend in the United States. And Jonah 2:9 is a prayer of thanksgiving from inside a fish.