Matthew 1 and Luke 1 open the New Testament with four faithful people whose plans God rewrote. Zacharias was a priest who served in the temple. Luke 1:6 calls him and Elisabeth righteous and blameless. Yet they’d prayed for a child for years and were now old. When his rare turn came to burn incense in the temple, the angel Gabriel told him his prayer was heard. That’s Luke 1:13. Six months later Gabriel came to Mary, a young woman engaged to Joseph. His news made no earthly sense, in Luke 1:26–35. Joseph was a “just man.” He’d quietly planned to end the engagement. Then an angel in a dream changed his course. He “did as the angel of the Lord had bidden him,” in Matthew 1:19–24.
Compare the two questions. Zacharias asked, “Whereby shall I know this?” in Luke 1:18. He was asking for proof. Mary asked, “How shall this be?” in Luke 1:34. She believed and asked how it would happen. Both questions were honest, and the Lord was patient with both. Zacharias’s silence became its own sign. When he wrote “His name is John,” his mouth was opened and he praised God, in Luke 1:62–64. For 16- to 18-year-olds this is a real difference. Faith isn’t the absence of questions. It’s asking in a way that’s ready to act on the answer.
Your youth are at the age of big plans that can be rewritten. Think mission papers, college applications, first jobs and the endowment. Their patriarchal blessings have promises they can’t see fulfilled yet. Elisabeth’s words to Mary fit them perfectly: “blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.” That’s Luke 1:45. The manual points to President Jeffrey R. Holland’s October 2020 talk “Waiting on the Lord.” It promises that sincere prayers are heard and answered in the Lord’s time and way. It also points to Elder Neil L. Andersen’s “The Triumph of Hope,” from October 2024. Either is excellent preparation.
The manual also invites us to notice how much Luke 1 looks like the restored Church. There’s a man in the office of priest. That’s the same Aaronic Priesthood office some of your young men hold now. There’s service in the temple, prayer, angels, a health code in Luke 1:15, and promised blessings. Articles of Faith 1:6 says the same organization that existed in the primitive Church exists today. Look for titles of Jesus Christ too. JESUS means He shall save His people, in Matthew 1:21. Emmanuel means God with us, in Matthew 1:23. And He’s the Son of the Highest, in Luke 1:32.