John doesn’t start his Gospel in Bethlehem. He starts “in the beginning” (John 1:1): before the world, Jesus Christ was “the Word,” was with God, and created all things (1:3). He is “the light of men,” a light that shines in darkness even when the darkness doesn’t understand it (1:4–5). Then “the Word was made flesh, and dwelt among us” (1:14). For teens, the point is huge: the Being who made the universe came close enough to know people by name. The Joseph Smith Translation of John 1 (in the Bible appendix) adds clarifications to several of these opening verses.
John 1:12 is an identity verse: to everyone who receives Him, He gives “power to become the sons of God.” We are all spirit children of Heavenly Father, but sin separates us from Him, and through Jesus Christ we can come back and become more like Him. In a 2022 devotional for young adults, “Choices for Eternity,” President Russell M. Nelson taught that our most important identities are child of God, child of the covenant and disciple of Jesus Christ, ahead of any label from school, sports, grades or followers. John the Baptist models a healthy identity too. When priests asked, “Who art thou?” (1:19), he said plainly who he wasn’t (“I am not the Christ”) and who he was: a voice pointing to someone greater. Then he pointed his own disciples to Jesus: “Behold the Lamb of God” (1:29, 36), and let them go.
The second half of the chapter is a chain reaction. Two of John’s disciples follow Jesus. He asks, “What seek ye?” and invites them: “Come and see” (1:38–39). One of them, Andrew, finds his brother Simon, and Jesus gives Simon a new name, Cephas (a stone). Philip finds Nathanael, who fires back a hot take: “Can there any good thing come out of Nazareth?” (1:46). Philip doesn’t argue. He just repeats the invitation, “Come and see.” When Nathanael arrives, Jesus describes his honest character and tells him, “when thou wast under the fig tree, I saw thee” (1:48). Nathanael goes from skeptic to witness in about four verses: “thou art the Son of God” (1:49).
Your youth live in a world of hot takes and online arguments about religion. Philip’s approach is the gospel-sharing model the Church teaches today: love people, share what matters to you, and invite them to come and see, without pressure, debate or guilt. Teachers-age youth also prepare the sacrament each week; John’s title “the Lamb of God” is a perfect bridge to what the bread and water mean.