John doesn’t start his Gospel in Bethlehem. He starts “in the beginning,” in John 1:1. Before the world, Jesus Christ was “the Word.” He was with God, and He created all things, in 1:3. He’s “the light of men,” a light that shines in darkness even when the darkness doesn’t get it, in 1:4–5. Then “the Word was made flesh, and dwelt among us,” in 1:14. For teens, that’s huge. The Being who made the universe came close enough to know people by name. The Joseph Smith Translation of John 1, in the Bible appendix, clarifies several of these opening verses.
John 1:12 is an identity verse. To everyone who receives Him, He gives “power to become the sons of God.” We’re all spirit children of Heavenly Father. Sin separates us from Him, but through Jesus Christ we can come back and become more like Him. President Russell M. Nelson spoke to young adults in 2022, in “Choices for Eternity.” He taught that our most important identities are child of God, child of the covenant and disciple of Jesus Christ. Those come before any label from school, sports, grades or followers. John the Baptist shows a healthy identity too. When priests asked, “Who art thou?” in 1:19, he said plainly, “I am not the Christ.” He was a voice pointing to someone greater. Then he pointed his own disciples to Jesus, saying, “Behold the Lamb of God,” in 1:29 and 36. And he let them go.
The second half of the chapter is a chain reaction. Two of John’s disciples follow Jesus. He asks, “What seek ye?” and invites them to “Come and see,” in 1:38–39. One of them, Andrew, finds his brother Simon. Jesus gives Simon a new name, Cephas, which means a stone. Philip finds Nathanael, who fires back a hot take: “Can there any good thing come out of Nazareth?” That’s 1:46. Philip doesn’t argue. He just repeats the invitation, “Come and see.” When Nathanael arrives, Jesus describes his honest heart. He says, “when thou wast under the fig tree, I saw thee,” in 1:48. In about four verses, Nathanael goes from skeptic to witness: “thou art the Son of God,” in 1:49.
Your youth live in a world of hot takes and online arguments about religion. Philip’s approach is how the Church teaches gospel sharing today. Love people, share what matters to you, and invite them to come and see. No pressure, debate or guilt. Teachers-age youth also prepare the sacrament each week. John’s title “the Lamb of God” is a perfect bridge to what the bread and water mean.