The New Testament year opens with two impossible pregnancies. Zacharias, a priest, and his wife Elisabeth were “righteous before God,” in Luke 1:6. They’d prayed for a child for years with no answer, and now they were old. Zacharias finally drew the once-in-a-lifetime lot to burn incense in the temple. There the angel Gabriel told him, “thy prayer is heard,” in 1:13. Zacharias asked how he could know it was true, in 1:18. He couldn’t speak again until John was born. Six months later, Gabriel told a young woman in Nazareth named Mary that she’d be the mother of the Son of God. She asked, “How shall this be?” in 1:34. She heard the answer and said, “Be it unto me according to thy word,” in 1:38.
Fourteen- to sixteen-year-olds are old enough to have real unanswered prayers. Maybe it’s a family that’s struggling, a friendship that fell apart, or a loneliness nobody sees. Maybe they didn’t make the team or get the part. Elisabeth and Zacharias show what faithful waiting looks like. They kept serving, kept praying and kept going to the temple. In his October 2020 talk “Waiting on the Lord,” Elder Jeffrey R. Holland gave an apostolic promise. Our prayers are heard and answered, even when the timing or the answer isn’t what we wanted. His words are in the quote below. Don’t promise that faith guarantees the exact blessing someone wants. Promise instead that God hears, knows and will answer in His way.
Joseph is a quiet hero this week, and he speaks straight to a generation that lives online. He learned Mary was expecting a child that wasn’t his. Matthew 1:19 says he was “a just man, and not willing to make her a publick example.” He had reason to feel hurt and every chance to expose her. Instead he planned to handle it privately and kindly. Then an angel came in a dream, and he “did as the angel of the Lord had bidden him,” in 1:24. In a world of screenshots and call-outs, choosing not to make someone a public example is real discipleship.
The chapter also echoes the restored Church. Zacharias held the office of priest and served in the temple, and an angel ministered to him. His son John would later hold the keys of the Aaronic Priesthood. In 1829 John restored them to Joseph Smith and Oliver Cowdery, in Doctrine and Covenants 13. Teachers and priests in your class hold that same priesthood today. Finally, point to the Savior’s titles in these chapters. Jesus means “he shall save his people from their sins,” in Matthew 1:21. Emmanuel means “God with us,” in 1:23. And He’s “the Son of the Highest,” in Luke 1:32.