Ezekiel was a priest carried away to Babylon with thousands of other captives from Judah. Instead of preaching from a distance, he went and “sat where they sat” among the exiles for seven days (Ezekiel 3:15). Then the Lord called him a watchman (3:17; 33:7): the guard on the city wall whose whole job is to see danger coming and warn people in time. A watchman who sees trouble and stays quiet is responsible for what happens (3:18–19). Deacons quorum and Young Women class presidencies are asked to watch over their members in a very similar way.
Ezekiel 34 is the Lord’s honest review of Israel’s leaders. They were shepherds who fed themselves and ignored the sick, the hurt and the lost (34:2–4). So the Lord says He will do it Himself: “I, even I, will both search my sheep, and seek them out” (34:11). Verse 16 is basically a ministering job description: seek, bring back, bind up, strengthen. Jesus later called Himself the good shepherd who knows His sheep by name (John 10:11–16). In chapter 33 the Lord says plainly that He takes no pleasure when anyone is lost; He wants them to turn and live (33:11).
In Ezekiel 37, the Lord sets Ezekiel in a valley of very dry bones and asks, “Can these bones live?” The bones rattle together, get sinews and skin, and finally breath, and stand up as a huge army. The Lord explains the bones are Israel, who felt their hope was gone (37:11). The vision promises the gathering of Israel, a spiritual rebirth, and the literal Resurrection made possible by Jesus Christ. Next, the Lord has Ezekiel join two sticks into one: the stick of Judah and the stick of Joseph. Latter-day Saints understand these as the Bible and the Book of Mormon, two records that work together to gather people to Christ.
Chapter 36 promises a new heart and a new spirit in place of a heart of stone (36:26). In chapter 47, water flows from under the temple, gets deeper and deeper, and heals the Dead Sea until fish swarm where nothing could live. Many of your youth are doing baptisms for the dead for the first time this year. The temple is where that river still flows: it heals families, living and dead.