John 2–4 moves fast. At a wedding in Cana, Mary told the servants, “Whatsoever he saith unto you, do it” (John 2:5). Jesus had them fill six stone waterpots “up to the brim” and turned the water into wine, His first miracle. Each pot held “two or three firkins”; the Bible Dictionary says a firkin was a little more than a bath (about 8¼ gallons), so the servants drew somewhere around 100 to 150 gallons before anything happened. Then at Passover Jesus drove the sellers and money changers out of the temple and said, “make not my Father’s house an house of merchandise” (2:16). He also spoke of “the temple of his body” that would be raised in three days (2:19–21), a prophecy of His Resurrection.
John 3: Nicodemus, a Pharisee and “a ruler of the Jews,” came to Jesus by night. Jesus taught that we must be “born again,” “born of water and of the Spirit” (3:3–5): baptism by immersion and the gift of the Holy Ghost by the laying on of hands. Like the wind, you can’t see the Spirit, but you can see and hear what it does in a changed life (3:8). Jesus compared His coming Crucifixion to Moses lifting up the brass serpent so that whoever looked would live (3:14; Numbers 21:8–9), and then taught John 3:16–17. Valiant kids love Nicodemus’s later chapters: he defended Jesus in the council (John 7:50–51) and brought about a hundred pounds of spices to bury Him (19:39). A testimony that began in the dark grew brave.
John 4 is the opposite visit. At about the sixth hour (around noon), a tired Jesus sat at Jacob’s well and asked a Samaritan woman for a drink, even though Jews and Samaritans usually had nothing to do with each other. He offered her “living water” that becomes “a well of water springing up into everlasting life” (4:14), showed He knew her life (keep that detail simple: He knew things no stranger could know), and told her plainly, “I that speak unto thee am he” (4:26). She left her waterpot, ran to town, and many Samaritans believed, first because of her words and then because they heard Him themselves (4:39–42).
For nine- to eleven-year-olds, connect three things: most of them have already been born of water and of the Spirit, the sacrament renews that covenant weekly, and the temple is still “my Father’s house.” Starting in January of the year they turn 12, youth may receive a limited-use temple recommend and do baptisms for the dead, so some of your eleven-year-olds may already be preparing. Nicodemus and the Samaritan woman show that Jesus meets people exactly where they are, at night or at noon, and invites them to grow.