John does not begin with a manger. He begins “In the beginning” (John 1:1). Jesus Christ is the Word who was with God, by whom “all things were made” (1:3), whose life “was the light of men” (1:4). The Joseph Smith Translation of John 1:1 (in the Bible appendix) adds that in the beginning the gospel was preached through the Son, and Moses 1:32–33 teaches that God created worlds without number by His Only Begotten. Then the Creator “was made flesh, and dwelt among us” (1:14). The Greek word behind “dwelt” suggests pitching a tent, recalling the tabernacle where God dwelt among Israel. To all who receive Him, He gives “power to become the sons of God” (1:12).
John the Baptist is the first witness in the chapter. Questioned by priests and Levites from Jerusalem, he calls himself “the voice of one crying in the wilderness” (1:23; Isaiah 40:3) and insists he is not worthy to unloose the Savior’s shoe (1:27). When he sees Jesus, he says, “Behold the Lamb of God, which taketh away the sin of the world” (1:29), and he testifies that he saw the Spirit descending like a dove and abiding on Him (1:32). The manual recommends Elder Jeffrey R. Holland’s April 2019 talk “Behold the Lamb of God,” which ties this title to the sacrament.
The heart of the lesson is John 1:35–51, a chain of invitations. Jesus’s first words in this Gospel are a question: “What seek ye?” (1:38). When two of John’s disciples ask where He is staying, He answers, “Come and see” (1:39). One of them, Andrew, first finds his own brother Simon, whom Jesus renames Cephas, “A stone” (1:40–42). The other is unnamed; many believe it was John himself. Jesus calls Philip, and Philip finds Nathanael, who is openly skeptical: “Can there any good thing come out of Nazareth?” Philip doesn’t argue. He says, “Come and see” (1:45–46). Jesus greets Nathanael as “an Israelite indeed, in whom is no guile,” reveals that He saw him under the fig tree, and Nathanael testifies, “thou art the Son of God” (1:47–49).
Many adults feel guilty or awkward about sharing the gospel. This chapter makes it simple: Andrew told his brother, and Philip gave a friend a reason and an invitation. Keep the tone warm, not pressured. With 25 minutes, read the invitations in the story, study “come and see,” and use the two discussions for the Word and Light and the Lamb of God. Sharing without pressure is ready as a bonus step.